Goddess Kali is the main deity of this temple, who is an incarnation of Goddess Parvathi. The idol of Goddess Kali is made of black stone and decorated with gold and silver. The image of the deity appears incomplete. On the initial level, the face of the goddess was made and further tongue and hands made of gold and silver were added to the image.
Lord Shiva is in silver, who is husband of Goddess Kali.
Interesting Facts
Best Season To Visit
The best season to visit the temple is Winter season. The best months to visit are September to February.
Weather
Highest - April to June (45°C during day and 35°C during night)Average - May (35°C during the day and 25°C during night)Lowest - December to February (26°C during day and 21°C during night)Monsoon season - August to October
Dress Code
Do's & Dont's
transport connections
Name | Distance | Contact Number |
---|---|---|
Kalighat Bus Stand
|
450 MTRS | 9060732207 |
Kalighat Railway Station
|
2.8 KM | 139 |
Netaji Subhash Chandra Bose International Airport |
25.1 KM | 033-25118036 |
Architecture
The Kalighat Kali Mandir is a classic example of the Bengali architectural style which is a structural emulation of the mud and thatch-roofed huts of the villages. Kalighat’s main temple is a four-sided building with a truncated dome. A smaller identically-shaped projection caps this domed structure. Each sloping side of the roof is referred to as a chala. Therefore the Kalighat Mandir is designated as chala temple. The two roofs will bear a total of eight separate faces. Both roofs are painted with shiny, metallic silver and are decorated with bright bands of red, yellow, green, and blue where they join the building at the cornice. The uppermost roof is topped by three spires with the tallest central spire bearing a triangular pennant flag. Each of the mandir’s outer walls is decorated with a diamond chessboard pattern of alternating green and white tiles. A recent addition to the temple complex is the implementation of an elaborate lighting system which creates a novel mood and causes the mandir to glow with funky colors throughout the night.
Sosthi Tala - This is a rectangular altar about three feet high bearing a small cactus plant. Beneath the tree, on an altar three stones are placed side by side - left to right representing the Goddesses "Sosthi", "Sitola", and "Mongol Chandi". This sacred spot is known as Sosthi Tala or Monosha Tala. This altar was constructed by Gobinda Das Mondal in 1880. The place of the altar is the Samadhi of Brahmananda Giri. Here all the priests are female. No daily worship or offering of Bhog (food offering) is done here. The Goddesses here are considered as Maa Kali.
Natmondir - A large rectangular covered platform called Natmondir has been erected adjacent to the main temple, from where the face of the image can be seen. This was originally built by Zamindar Kasinath Roy in 1835. It has been subsequently renovated often.
Jor-bangla - The spacious varandah of the main temple Facing the image is known as Jor Bangla. Rituals occurring inside the sanctum sanctorum are visible from the Natmondir through the Jor-bangla.
Harkath Tala - This is the spot adjacent to the Natmondir, southwards meant for Bali (sacrifice). There are two Sacrificial altars for animal sacrifices side by side. These are known as Hari- Kath. The bigger one is for buffalo sacrifices and the smaller one for goats and sheep. The animals are sacrificed with a single stroke of the scimitar and there is very little cruelty to animals when compared to the professional abattoirs.
Radha-Krishna Temple - This temple is known as Shamo-ray temple and is situated inside the temple at the west side of the main temple. In 1723, a settlement officer of Mushirabad district first erected a separate temple for Radha-Krishna. In 1843 a Zamindar called Udoy Narayan Mondal erected the present temple in the same spot. The Dolmancho was founded in 1858 by Madan Koley of Saha Nagar. There is a separate kitchen for preparation of vegetarian Bhog (food offering) for Radha-Krishna. Kundupukur - This is the sacred tank situated in the south-east of the temple outside the boundary walls. Present area of the tank is approximately 10 cottahs. In the past it was bigger and called 'Kaku-Kunda'. In 16th century 'Sati-Ango' ( the right toe of Sati) was discovered from this tank. This tank is well known for its power to bestow the boon of a child. The water from this tank is regarded as sacred as that of the Ganges. Efforts at draining the water from the tank for cleaning has failed in the past showing the possibility of a subterranean with Adi Ganga.
Religious Significance
Kalighat is regarded as one of the 51 Shakti Peethas of India, where the Sati's body pieces are said to have fallen, in the course of Shiva's Rudra Tandava. Kalighat represents the site where the toes of the right foot of Dakshayani or Sati fell. Legend has it that a devotee discovered a luminant ray of light coming from the Bhāgirathi river bed, and upon investigating its source came upon a piece of stone carved in the form of a human toe. He also found a Svayambhu Lingam of Nakuleshwar Bhairav nearby, and started worshiping Kaali in the midst of a thick jungle. Kalighat is also associated with the worship offered to Kali by a Dasanami Monk by name Chowranga Giri, and the Chowringee area of Calcutta is said to have been named after him.
History
The original temple was a small hut. A small temple was constructed by King Manasingha in the early Sixteenth century. The present temple was erected under the patronage of the Sabarna Roy Chowdhury family of Banisha. It was completed in 1809. The Haldar family claims to be the original owners of the temple property. But this was disputed by the Chowdhrys of Banisha. In the nineteen sixties a committee was formed for the administrative management of the temple with representation from the Government and the Haldar family. The responsibility of conducting the worship rests with the Haldars and their heirs, generally known as sebadas.
The Kalighat kali temple in its present form is about 200 years old, although it has been referred to in Mansar Bhasan composed in the 15th century, and in Kavi Kankan Chandi of the 17th century. Only two types of coins of Chandragupta-II, who incorporated Vanga in the Gupta Empire, are known from Bengal. His Archer type coins, which became the most popular type of coinage with the Gupta rulers after Kumaragupta-I, have been found in Kalighat. This is evidence of the antiquity of the place.
Temple Timings
Day | Timings | |
---|---|---|
All Days | 05:00 AM - 02:00 PM | 05:00 PM - 10:30 PM |
Pooja
Tours
Airports
Airport Name | Distance |
---|---|
Shamshabad | 40 KM |
Lorem Ipsum | 12 KM |
Railway Stations
Railway Station Name | Distance |
---|---|
Secunderabad | 10 KM |
Nampally | 12 KM |
Begumpet | 6 KM |
Lingampally | 20 KM |
Bus Stations
Bus Station Name | Distance |
---|---|
MGBS | 35 KM |
CBS | 28 KM |
kukatpally | 20 KM |
Lingampally | 30 KM |
Uppal | 35 KM |
Private Transports
Transport Name | Distance | Contact Number |
---|---|---|
Private Transport | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Local Transports
Transport Name | Distance | Contact Number |
---|---|---|
Local Transport | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
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