Sankisa is related to many Myths pertaining to Lord Buddha, especially his descending from the heaven after death makes it an ideal destination for Buddhist pilgrims. The place is as interesting as the stories related to Buddha, charming, quite and enchanting. Known as Sankasya in Ramayana, this village has been an important centre in the geography of India from earlier times. The place is renowned for the stone statues found here during the excavations.
Best Season To Visit
The best season to visit the temple is Winter season. The best months to visit are September to February.
Weather
Highest - April to June (39°C during day and 28°C during night)Average - May (36°C during the day and 26°C during night)Lowest - December to February (20°C during day and 15°C during night)Monsoon season - June to October
Dress Code
Do's & Dont's
transport connections
Name | Distance | Contact Number |
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Bewar Bus Stand
|
15.9 KM | 18001802877 |
Takhrau Railway Station
|
7 KM | 139 |
Farrukhabad Airport |
23.4 KM | 08077460650 |
Architecture
Buddhist sculptures dating back to Mahayana age is also found on some walls at the site. The remains of the Asokan Pillar is also worth a visit, while the pillar with an elephant instead of the usual lion is also a matter of attraction. The elephant is said to be the representation of the white elephant which Maya Devi had dreamt at the time of conception of Siddhartha (Lord Buddha). The excavations by ASI (Archaeological Society of India) have led to the finding of many items of ancient age contemporary to Buddha, Asoka and some other well-known preacher of Buddhism. Some of these items are exquisite and represents a high grade of art. The scriptures, terra cotta figures, bronze coins and stone dishes remain the center of attraction for the visiting folk to have a glimpse back into the far left times. The Shiva linga is also quite exotic and attracts Hindu religious devotees.
Sankassa houses one of Emperor Ashoka’s pillars that have been erected in various other parts of India. There are ruins of ancient Buddhist monasteries and is of great religious importance to Buddhists. There is a pillar with a well-carved elephant on the top, without its trunk and tail. He supposed this pillar to be the pillar seen by Fa-Hien who, according to him, must have mistaken a lion for the elephant as its top. It sits in a large pavilion surrounded by an iron fence. Consisting of an elephant with its head now missing, it is a clumsy piece of work lacking the realism and vigor of Asoka's other capitals. Nearby is a large mound with a Hindu temple on it, obviously the remains of a stupa. Sankassya is a long way from anywhere, difficult to get to and has no associations with the historical Buddha and little to see is hardly worth the effort involved in getting there. It is, however, strange that an accurate observer like Yuan Chwang also fell into that optical illusion by noticing "a crouching lion" instead of the elephant on the top of the same pillar. Cunningham has further supposed that the modern village of Sankisa should be identified with the ancient Sankasya. Both the suppositions about the pillar and its place are vigorously opposed by V. A. Smith who asserts "The 'elephant-pillar' at Sankisa cannot be the 'lion pillar' seen at Kapitha (i.e., Sankasya) by Yuan Chwang. It may be further noted that Yuan Chwang may be taken as capable of distinguishing the lion from the elephant on the tops of these pillars when he mentions both 'lion-tops' and 'elephant tops'. He mentions the 'elephant top' of the Rajagriha Pillar.
Religious Significance
In this ancient site is where the Buddha is said to have returned after preaching the dhamma in the world of gods (devas or celestial beings) after the twin miracle was performed by him. The Buddha is said to have descended here accompanied by Indra and Brahma after preaching the dhamma to his mother in heaven. In the olden times ladders were built where Buddha lay his foot upon the descent, but now you can see Ashoka Pillar and a shrine with an elephant where the Buddha put his right foot on the ground.
According to another legend the Buddha went up to the Tusita Heaven, spent three months there teaching the Abhidhamma to his mother and then descended back to earth at the village of Sankassya. The story was very popular in ancient times and is often depicted in Buddhist art. However, neither this legend or even Sankassa itself is mentioned in the Tipikaka. Nonetheless from a very early period the place apparently had a special significance for Buddhists. This is suggested by the fact that King Ashoka erected one of his pillars here. It is unlikely that the legend about the Buddha's visit to the Tusita Heaven had developed at such an early time.
Descent of the Buddha from the Trayastrimsa Heaven at Sankissa - It was at Sankissa that (according to the commentaries) the Buddha returned to earth, after preaching the Abhidhamma Pitaka in Tavatimsa, following the performance of the Twin Miracle under the Gandamba tree. As the time approached for the Buddha to leave Tavatimsa, Moggallana (Anuruddha, according to Sutta Nipata Commentary-ii) announced his coming return to the multitude, who had been waiting at Savatthi, fed by Culla Anathapindika, while Moggallana expounded the Dhamma. They then made their way to Sankissa. The descent of the Buddha took place on the day of the Mahapavarana festival. Sakka provides three ladders for the Buddha's descent from Sineru to the earth, on the right was a ladder of gold for the gods, on the left a silver ladder for Maha Brahma and his retinue and in the middle a ladder of jewels for the Buddha. The assembled people covered the earth for thirty leagues round. There was a clear view of the nine Brahma worlds above and of Avici (a hell) below. The Buddha was accompanied by Pancasikha, Matali, Maha Brahma and Suyama. Sariputta was the first to welcome him (followed by Uppalavanna) and the Buddha preached the Law, starting with what was within the comprehension even of a puthujjana and ending with what only a Buddha could understand. On this occasion was preached the Parosahassa Jataka to proclaim to the multitude the unparalleled wisdom of Sariputta. It is said that the Buddha's descent to Sankissa had provided an opportunity for Moggallana to show his eminence in siddhi, Anuruddha in dibbacakkhu and Punna in skill in preaching, and the Buddha wished to give Sariputta a chance of shining in his wisdom. He, therefore, asked of Sariputta questions which no one else could answer. The opening words of the Sariputta Sutta are supposed to refer to this descent from Tusita.
History
After a long time Alexander Cunningham (British) discovered the place in 1842. Eighty-seven years later Sir Anagarika Dharmapala (Sri Lanka) came here on spiritual quest. In 1957 Panditha Madabawita Wijesoma Thero (Sri Lanka) came to 'Sankassa' for few years and started a Buddhist school (Wijesoma Widyalaya) for poor people.
Temple Timings
Day | Timings |
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All Days | 09:00 AM - 06:00 PM |
Tours
Airports
Airport Name | Distance |
---|---|
Shamshabad | 40 KM |
Lorem Ipsum | 12 KM |
Railway Stations
Railway Station Name | Distance |
---|---|
Secunderabad | 10 KM |
Nampally | 12 KM |
Begumpet | 6 KM |
Lingampally | 20 KM |
Bus Stations
Bus Station Name | Distance |
---|---|
MGBS | 35 KM |
CBS | 28 KM |
kukatpally | 20 KM |
Lingampally | 30 KM |
Uppal | 35 KM |
Private Transports
Transport Name | Distance | Contact Number |
---|---|---|
Private Transport | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Local Transports
Transport Name | Distance | Contact Number |
---|---|---|
Local Transport | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
Nearest Temples
It is the oldest and biggest temple in Farrukhabad
Nearest Attractions
It is one of the famous and India's larger bird sanctuary
The clay models found here shows that it was a very progressive
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